Justice Needs Jesus

Words, like ideas, gain and lose cultural steam. Thankfully, one of the words and ideas on the rise is justice. For too long, it's been too easy to wallow comfortably in the notion of my private life, my individual well-being, with little thought for the well-being of others or for how justice for the oppressed, the poor, the abused, the forgotten is essential if we are to live in a way that could be called faithful. The prophets gives us a stern dose here. No one says it better than Micah, reminding us that we are to do justice, love mercy and walk humbly with our God. But the idea flows all through the Bible, cover to cover. You can hardly open the Old Book without running into the call to pursue righteousness, and the word righteousness should often be translated justice. If we are to do what is right and shine God's redemptive brilliance into the world, then justice is a non-negotiable.

One thing worth noting from Micah is how the call to justice goes hand-in-hand with loving mercy. This is a discussion for another day, but suffice it to say that if our justice is absolutist and hard-edged and feels like a stranger in the land of mercy, then something's gone massively haywire. Justice may show us our sickness and triage us to stop the hemorrhaging, but mercy's required if we're ever to be healed.

However, the way we talk about justice these days, it seems that sometimes we're acting like justice is a force unto itself. Justice is not a stand-alone concept we arrive at by sheer brain power, ethical evolution and historical perspective — then hope to God we can figure out a way for Jesus to possibly fit in. Our commitment is not to some intellectual category we call justice; rather our commitment is to Jesus who is the Just One. Justice needs Jesus.

Justice needs Jesus because our attempts at justice, left to themselves (and especially when wrongs are not righted swiftly), usually find a magnetic pull back to some expression of the same violent or dehumanizing energies that inflicted injustice in the first place. We are not unjust because humanity has a few bad apples, but rather we are unjust because left to ourselves, we resort to power plays and violence and manipulation and enemy motifs to protect ourselves or to enact the world we believe in.

Justice needs Jesus because the powers of this world have no generative, life-giving resources on their own. "Everything that is good and perfect," James says, "comes from above, from the Father of lights who does not change like shifting shadows." Every single thing that is right and true and beautiful and good comes from God, everything else is only (at best) derivative of what is true or good or (at worst) some degradation or twisting of that which is true and good. Every ounce of love and healing that exists in the universe comes from the God who has made himself known in Jesus Christ. God is love. The God who is love has revealed God’s own self through the first century Jew known as Jesus Christ. Justice as an ideal is very different from justice that is Jesus.

This doesn’t mean that someone needs to wear the Christian jersey to enact justice, not at all. In fact, often those who do not claim our faith reveal to us our own hypocrisy. However, all this does mean that whenever true justice happens, it’s consistent with the person of Jesus. Jesus defines justice – not us. No matter how noble or advanced or courageous our justice appears to be, if it doesn’t line up with Jesus’ way, it will ultimately, one way or another, end up inflicting harm. Justice is only possible in the world because God has made it so in Jesus Christ.

Justice needs Jesus because Jesus has uniquely and authoritatively disarmed the violent power games we humans play. Our justice often yields revenge or reverses the power dynamics or employs the notion of justice to atone for our sin or to deal with our shame. We thrive on the delusions of self-righteousness, the idea that we stand-in for justice and others stand-in for evil. And with our enraged "moral clarity," we divide the world in tidy sides and make the other to be an enemy, someone we can dehumanize. We play this game by clinging to our privilege or by bolstering our power. And we can do it even in our efforts to enact justice. Self-righteousness is insidious in the human heart. Most of us are desperate to justify ourselves, to show we’re on the right side—and it's so much easier to do that when someone else plays the part of the villain. And the violence and estrangement goes on and on and on…

Perhaps most of all, justice needs Jesus because God’s justice is not about evening the score or even merely wronging rights – but reconciliation. Paul tells us that the love of Christ compels us to reconciliation, to make friends of enemies, to envision a future beyond the enmity that fuels our outrage. There was once a Man who hung on the Empire's cross and endured the rejection of the religious powers. This man, with gasping breaths, cried out, "Father, forgive them. They don't know what they're doing." This is a strange, strange justice. This is a justice that requires Jesus.


photo by  Nathan Dumlao

A Future Born in Mercy

Gaudí commenced construction on the Sagrada Familía, a Basillica in Barcelona, in 1882. They say it’s on target for its expected completion date: 2026. Gaudí died in a trolley accident in 1926 at the age of 73. Believing his work was for God, whenever someone chided him for the ridiculous time horizon, he’d answer: “My client is not in a hurry.”

I don’t know the answers to the many vexing concerns of our moment, but I think a good dose of Gaudí would at least be part of our way forward. We hear the wisdom encouraging us to be attentive to this one present moment (this conversation, this page of this book, this purple Climatis climbing our mailbox, this act of resistance) rather than frantically pressing and swerving toward whatever’s next–and this is absolutely true. However, to truly inhabit attentiveness to the beauty and responsibility of each single moment, we have to also trust the long view, trust the long story. I get the sense that Gaudí was able to enjoy each stone cut, each piece of marble laid, precisely because he knew the future was not his to control, that he was to do his part (and do it well, with real diligence, no shirking) but he envisioned a future that did not ultimately depend upon him. He would draw his blueprints and lay his portion of the edifice, but then other hands would take it from there.

The work before us is larger than us, larger than our lifetime. We have responsibility, but it is a responsibility born and worked out in mercy. We do not strain toward tomorrow. We do our good work today, and then we trust.

Pentecost Goes Like This

For lots of enlightened, sensible Christians, Pentecost is like the crazy uncle: he can tell some real barn-burner stories, but you sure as heck want him out of sight anytime company’s over. It’s easy to see why we’ve arrived here, with Acts’ wild images of the holy tempest blowing and the fire dancing on heads, not to mention the zany circus show you land on with late-night televangelists.

However, Pentecost tells us the story of how Jesus’ promise to bring heaven to earth is happening now, right in front of us. The Holy Spirit’s wind arrived “from heaven,” and it blew right past all the inhibitions, all the religious resistance. God decided it was time to send a shockwave of mercy, hope and renewal; and so the Spirit came. And life exploded. Grace erupted. In a matter of hours, those who’d been sworn enemies were locking arms, those who’d been rejected were welcomed like long lost family, those who didn’t have two pennies to their name were all of the sudden eating like kings. When Heaven arrives on earth, it can look lots of different ways, but it always looks at least something like this.

A Pastor’s Picture

Being a pastor is often a joy, but like every vocation, it’s far from peaches and cream. Stanley Hauerwas once said that being a pastor is like being slowly nibbled to death by ducks. Thankfully, I’ve never been in a church like that, but there are days when it seems like I should have stayed a stockbroker or tried my hand as a backcountry guide or maybe become one of those pro Minecraft gamers on YouTube.

There are days when you watch someone you love walk away or you are riddled with questions just as it seems like an answer’s what everyone needs, days when your pastoral energy’s flat as a pancake, days when you feel like you had something really worthwhile to offer in a sermon – only to crater that baby with a class-A nosedive. There are days when you know that all you really can do – all you’ve really ever been able to do – is invite people to Jesus’ Table, to proclaim the good news of God’s love, to remind us of The Story, to hold your hands wide and break that bread and invite people to come on home. And though you know this is all you can do, you hope it is enough.

And then one day, a child gives you a picture they drew of you in that moment. And your heart swells with gratitude. And you whisper to yourself, “It’s enough. It really is enough.”

The Abbey

The exit out of The Abbey, up to our house

Miska and I recently took a rambling stroll outside our old cottage, these whimsical gardens Mr. Cloud first envisioned in the 30’s, the gardens lovingly tended and expanded by those who’ve called this home in the ensuring decades, the same ground we’re only beginning to know and love and tend to ourselves. We noted how the dogwoods and azaleas are receding, tipping their hat as if bidding adieu to the tulips who’ve exhausted their glory, shooting stars blazing out in a blast of Spring brilliance. On cue, the next players have stepped up to center stage, and one of our favorites for this act in the play is the peonies. Miska had checked the peonies’ tight pods only that morning, waiting for them to open their heart to the world. And there they were, mere hours later, offering their pink and white splendor.

These are the things we only see if we take that rambling stroll, or peer attentively out our back windows. If you want to feel their pleasure with us, you’ll have to park your car and walk through our rickety back gate (one of the reasons we bought this house), maybe even ring our rusty bell to let us know of your arrival. You can’t catch a glimpse of these wonders while motoring past at 35 mph. These beauties are not, as the realtors say, curb appeal. To get to this goodness, you must enter into the quiet and hidden place.

Our gardens are part of Mr. Cloud’s orginal 2 acres. Our next-door neighbors hold the deed to the bulk of the property, but we have the good fortune to be their friends as we continue to treat the property with its orginal spirit: no overbearing fence, no boundary markers. We all enjoy the whole marvelous expanse.

On Saturday, Ben (our next door neighbor) and Dan (our down the street neighbor) and I found ourselves in a hidden nook, tucked into the back corner of the property where an underground spring feeds into a creek maybe 1/3 mile away. However, for years, Joe Pye weed has choked out the water’s movement, turning the bubbling brook into a goopy marsh. Clearing enough of the runaway flora to let the water free, Ben and Dan began construction of a small bridge, then mapped out the contours needed to allow the reclaimed stream vital flow, then began to figure the rocks they’d need, the angles, the way forward. I manned the wheelbarrow, hauling weeds and debris to the compost pile. This is the sort of job suited for a fellow like me when you’re working on such a project with an architect and an engineer.

To find this little brook, you enter an alcove, a secret hideaway, secluded by a dense circle of azaleas and dogwoods and guarded by towering tulips and regal pines. I’ve come to think of this alcove and the adjacent brook as The Abbey. I don’t get to officially christen the spot, of course, as I’m not the one who’s paying the mortgage for this plot of dirt. But in my heart, it is The Abbey. And like the rest of these joys, you have to take time to find them. You have to go looking. I think that’s the way it is for most of the deep joys in our lives.

Donuts and Resurrection

Our church has an Easter tradition. After affirming with zest (multiple times): Allelulia! Christ is Risen! and after our raucous music and after recounting how the angel appeared like lightning and scared the holy bejeezers out of the Roman guard and after hearing that preposterous, heart-swelling story where Jesus tossed the dead man’s clothes and strolled out of the tomb and after gathering around the table of Resurrected Jesus to feast on mercy — after all that, we eat donuts. Piping hot, organic apple cider donuts from the Carpe Donut man. We invite all the neighbors to join us, and we go hog-wild. We’ve done this every year since our church began. Is there any better way to say Jesus is Alive and the party’s just getting started than locking down on a hot apple cider donut?

Only this year, as I was making my way over to the donut truck, I received a text: The donut machine needs a resurrection. Jesus is alive, but apparently the devil is still alive and well too – because through some mishap, the donut fryer was deader than a doornail. Let me tell you how big a downer it is, after the Easter high, to go down the long line of folks, all bright-eyed and brimming with Easter joy, and tell them the promise of donuts has been rescinded. Of course, we all survived. Easter’s bigger than donuts. Way bigger.

Even after encountering again the Ultimate Story, we move back into the world-as-it-is, where donut fryers go caput, where marriages waver, where hopes flicker, where friendships go sour, where doctors deliver dreaded news, where Syrian children and Coptic children die awful deaths. Easter doesn’t tell us that our troubles are no more. Easter tells us that the God who raised Jesus from the dead will raise us out of all the deaths we know. So we keep walking, on Easter Monday just as we did on Easter Sunday. We keep walking into the love and the fury because we now know how this story ends.

Missing the Big One. On Holy Week.

With the boys on spring break, we returned late Saturday night from a whirlwind sprint to Arkansas and Tennessee to see family, including a new baby nephew Cooper who’s a chunk of burning love, let me tell you. Under the brilliant moon, we pulled our Subaru into the Lane and aware of how groggy and bleary-eyed we all were, I knew that in a few hours, when Sunday morning rose from the ashes, I would be the only one rousing. So I was off to church and returned home a couple hours later, Bodo’s bagels in tow.

Later in the afternoon, Wyatt, now reoriented to the land of the living, remembered what day it was. “Wait,” Wyatt said, “today’s Palm Sunday. I missed a big one.” He did, of course. But then isn’t that one of the themes of the story? Didn’t most everyone miss a big one? Didn’t most everyone miss the King of the World, the Love of the World, riding into their midst? Didn’t they miss the awful gravity of where he was heading? Didn’t they miss the treacherous path love asked him to take? Don’t we all seem to miss so much?

I miss God riding into my life on a daily basis. I live with a wonder of a woman, but half the time I’m clueless to all the grace she bears into the world. There’s two wild and brilliant and outrageous boys who live with us, and I feel true sorrow when I see how quickly the sands are pouring through the hourglass, a punch to the gut when I have a moment of clarity and reckon with the hundred ways I’m missing opportunities to chunk the tyrannical distractions and just be dad. If that weren’t enough: friendships missed; opportunities blown right past; that Japanese maple blooms with barely a glance; divine invitations unanswered.

But Jesus rode right on into their life. Jesus was not burning with wounded rage on Palm Sunday, and he (astoundingly) wasn’t bent toward fury on that Good, Dark Friday either. It is the way of humans to blunder along, to miss what’s right in front of us. And it’s the way of God to stand and wait, arms open wide, for us to recognize our foolishness and come home. And at the Cross, we find God’s waiting place, the true gathering place, where all who’ve been slow to clue in can finally say yes, can finally receive the welcome God’s been trying to give since forever.

It’s never too late to say yes to love. The opportunities we’ve missed will not ruin us; they will be overwhelmed by God’s embrace. God waits.

A Legacy of Joy

As I reflect on the legacy of those who led our nation through the early decades of the civil rights struggle, I’m struck by their courage, their tenacity, their profound love, their unflinching conviction. However, I’m perhaps most amazed by their joy. I think of giants like Fannie Lou Hamer, the sharecropper who Chris Myers Ash (in his book The Senator and the Sharecropper) describes as the force “who rose to become the spiritual leader of the Mississippi Freedom Struggle.” I think of Dr. King’s bone-stirring oratory. I think of John Perkins and how his words, even now, resound with such weight and open new terrain inside me. I think of all the music those steadfast marchers sang, the haunting and hopeful melodies. Laced throughout all their appropriately sharp words, their calls to action, their naming of evil, you’ll find a swift current of joy. This was not giddy joy or easy-won joy. It was not a joy ignorant of the wrong that must be righted or the monumental work that needed to be done. But it was a real joy, a steely-eyed joy; and I believe this joy fueled their hope.

It’s normal, necessary even at times, for fear to prod us into action. When a rattler’s about to strike, a good jolt of fear gets the body moving pronto. However, we can’t (healthily) operate on fear long-term. Over time, fear leaks a poison into the soul. But joy – there’s a power large enough to fuel a life. Joy (our joy and the joy of others) opens up possibilities fear never will. Fear lures us into a shrinking circle, but joy moves us outward with boldness. Fear warps our sense of things and, like acid, eats away at our humanity and at our ability to honor the humanity of those we fear. More, fear draws absolute lines, with “the enemy” dominating our imagination. The trouble of course is that whatever or whoever we fixate on slowly shapes us. It’s one of those strange cruelties that we often become a mirror reflection of that thing or person we oppose. But joy – joy throws a massive wrench in fear’s runaway wheel. Joy helps us shed fear and move forward with abundant faith, tenacious hope and vigilant love.

No wonder our Scriptures tell us to pursue joy always.

Pain: An Invitation into Love

Last week, I confessed to Miska how much resistance I feel in several areas of my life, a lethargy I can’t shake. Genuinely curious and without any judgment, Miska asked: “I wonder if you’re trying to avoid pain?” I’ve been pondering this in the days since.

I don’t know that avoiding pain is the only factor at play, but I’m newly aware of how easy it can be for me, when I’m not operating in my truest self, to attempt to arrange my life so that I don’t have to enter the complications of vexing conversations or strained relationships. At times, I can put more mental energy than I care to admit circumventing other’s judgments or disapproval. I can often grow disillusioned or angry when I face troubles that seem unrelenting or even more so, when I see how others face severe sorrows while God seems so very absent. Is not pain our great enemy? Is not suffering the sign that God has gone on vacation?

Into this place, I read again Paul’s word reminding us that as God’s beloved, we are drawn into the fullness of Jesus’ experience. We share in his life, but we also share in his sufferings. I’m not suggesting for a moment that my recent malaise is anything so noble as this, but I am reminded that avoiding pain, natural as the impulse may be, is not exactly the goal. God is immensely kind and desires to nurture and heal us, but apparently, as was true with Jesus himself, sometimes suffering (on our own behalf or for the sake of others) is part of our vocation.

We encounter suffering that bellows from the evil we humans do to one another; we must name this and resist it – and I’m in no way suggesting that anyone should endure injustice out of some vague spiritualized ideal. We also encounter suffering with no apparent cause other than tumultous weather patterns or bad luck, or suffering bound to the fact that we are mortals in bodies that decay and grey and wither, bodies that sometimes do the opposite of what they are supposed to do. With our Israelite forebears, ones who knew suffering perhaps more than any people ever have, we cry to the heavens with those gut-wrenching Psalms, prayers of both agony and relentless faith.

And somehow, in this mix, we also add this strange witness: some pain is an invitation into Jesus’ own love, arms spread wide for the love of the world.

Doing the Opposite

Because I’m married to Miska, I’ve become modestly conversant in the Enneagram (really only conversant enough to keep asking Miska questions like: so what is that number that does xxxx??” or this is probably my distintegrating 5-ness, huh?). I’ve gone so far as getting the daily Enneathought emailed to me, something I send directly to the trash folder on days I can’t stand another moment of introspection. And yet there are days when something will hit me square in the solar plexus, like I’ve got a big bullseye painted on my chest. Several times, the opening line will be: “Today, try to do the opposite of your personality pattern.” Well gee, thanks. 

But it’s a good word, sometimes we need to intentionally do the opposite of whatever has become too easy for us, too “natural” – only it isn’t really natural at all. It’s just the way we’ve learned to withdraw from our life, to live by inertia. It’s just too, too easy. I’m not talking about working something up or resolut-ing ourselves to death (Good God, no). I’m simply saying that our life is too marvelous to waste by collapsing into a bored sluggishness.

So New Years lands past the halfway point of Christmastide, a time when these two different accountings of time are telling us similar things: to enter our life, to pay attention, to give ourselves to these days and these people that surround us. Maybe this would be a good day, or a good week, to do something that is the opposite of what, left to our boredom or disappointment or compulsions or lethargy, we’d do. If sadness comes easy, poke at a little happiness. If we always stay on the surface to avoid the pain, ponder something a little deeper. If you always withdraw into your internal cave, ask a friend (or someone you’d like to be your friend) over for dinner. If you have a really hard time being alone, take a walk in the woods or curl up for an afternoon by the fire with a fine book. There’s joy to be had, but sometimes we have to intentionally seek it.