If God is real, why can’t we see him? If God is with us, why isn’t he saying anything?
Simple questions, so well tread that they run close to cliché. Still the questions dog us. Many of us can’t shake them free. Near his death, the apostle Peter faced a similar stinging question. Jesus had said he was going to come back to earth in a blaze of glory to once-and-for-all set this wreck of a world straight. However, several decades (at least) had passed since then, and…nothing. Not a single break in the clouds. Not the slightest sighting of an angel army or a radiant Messiah warrior on a brilliant white steed. Not a whisper of hope.
Rome still ruled. Liberation seemed no closer than before. Violence and poverty and despair were very much with them, growing even. As rebellion and disillusionment slithered in, their accusation took shape. “Where is this ‘coming’ he promised?” Their sarcasm was heavy. “Ever since our ancestors died, everything goes on as it has since the beginning of creation.” (II Peter 3.4)
Nothing had happened. Nothing was better. The world just kept rolling on…without God. Some began to view hope in Jesus as pure poppycock.
If this question was sprouting decades after Jesus’ resurrection, it is downright colossal today, almost two millennia later. There has been a lot of evil between there and here, a lot of hoping, a lot of hopes left empty. Every human decade has seen its disaster and its genocide, its famine and its plague.
If God is here, what in God’s name is he waiting for? It’s like Jan Eliason, a member of the UN envoy to Sudan, said in reference to the grim realities there: “Time is on nobody’s side.” In the world we see, evil appears to use the time quite nicely, but where is God?
Peter’s answer was salty. The problem wasn’t God’s delay. The problem wasn’t God’s silence or absence. God was always speaking; he had never stopped. His speaking brought the world into existence, and his speaking was now vigorously at work holding evil at bay until it would finally be cut-off. (II Peter 3:5-7) If it weren’t for God’s active presence, there would be nothing left of us. Evil would have consumed us long ago.
Our problem, Peter said, is that we forget the story. We forget how God is always working goodness. We forget that God is rich in patience and mercy. We forget that God has spoken the beginning and will be speaking the end – and he is speaking and working every moment in between.
We also forget that time is an entirely human internment. “With the Lord a day is like a thousand years, and a thousand years are like a day.” (II Peter 3:8). And God spends his days, his years, bringing us salvation. Time might not be on our side, but God is.
peace / Winn