Loneliness and the Art of Conversation

door to hell

For many, the church is the loneliest place they know. To be sure, the church owns no monopoly on leaving the soul cold, and many of us endure isolation in all the spaces of our lives, estranged in our homes, in our neighborhoods, in our workplace, in every place where we would have hoped to discover friendship. However, I believe this loneliness particularly acute within our spiritual communities precisely because we claim something better. We claim to be a people where everyone belongs, where everyone is gathered into the family. We are a people of the Table, where all find welcome and everyone has a seat.

No community, spiritual or otherwise, will be able to entirely eradicate the weight of loneliness. For some of us, our cravings and demands for connection with others are insatiable, our expectations way out of whack. Still, the church at times disappoints us with greater sting because we long for something more than frantic activity or fresh piles of biblical information. I want to encounter another actual human. We do not want to be prodded, pushed somewhere. We want to be where we actually are – and to be there in that one spot with someone else.

Several years ago, I sat in a circle with the intention, I thought, of listening to one another’s stories. Within a few moments, however, it was obvious that the group facilitator (the one billed as something like the ‘expert listener’) was not actually listening with open mind and heart to the person across from him, but rather he was waiting to hear certain key words or phrases that he could then use as a pivot to present the material he wanted to disseminate. He had a destination where he wanted the group to land, and he intended to use the story medium to get us there. I felt used and very, very lonely.

There is no cure-all for our loneliness, but I would like to see our churches return to the very human art of conversation. This work will be slow and clunky. It will be inefficient. It will certainly create lots of mess. The “movement” may not, in the end, get off the ground. But if we practiced genuine conversation, we would find ourselves to be more richly human which, as I understand it, means we will be more like Jesus. And that sounds about right to me.

John O’Donohue once gave four questions to ask yourself, question that help us to locate the good conversations (i.e. ones that are more than “just two intersecting monologues”):

When was the last time you had a great conversation, in which you overheard yourself saying things that you never knew you knew?

When was the last time you had a great conversation where you heard yourself receiving from somebody words that absolutely found places within you that you thought you had lost?

When was the last time you had an encounter with another that created a sense of an event of a conversation that brought the two of you on to a different plane?

When was the last time you had a great conversation that continued to sing in your mind for weeks?

If you have difficulty recalling the last time you’ve enjoyed such an exchange, I’d encourage you to go looking. I hope our churches can become communities where these conversations happen. I truly do.

One Sane Thing

Late Saturday night, my sleepy family was in the sorrowful final hours of our summer vacation as we drove north of Greensboro on 29, southbound and northbound divided by a median and grey steel guardrails. Cars ahead swerved to the right lane, a chain reaction of red brake lights, like a row of dominoes dropping. Our Subaru joined the long line on cue, as traffic slowed to 40 miles per hour. A sea of red.

Except in the left lane. There, coming directly toward us and in the lane everyone else had vacated, were two steady white beams. I’ve seen these moments in movies and on viral YouTube clips, but here we were right at the action. A car cruised, unhurried – maybe 30 miles an hour, in the wrong direction on this congested highway. I gripped the steering wheel and watched incredulously as the turned-around vehicle motored past us, like he was on a Sunday afternoon excursion. Horns blasted him every inch of his traverse, but he tootled on.

I dialed 911, and the dispatcher told me they’d already received a number of calls about the joyrider. I have no idea if the fellow just got mixed up and was trying to find his way to an exit or if he had smoked something with punch, dreamily giddy with his luck at having the entire lane to himself. It could have been a hundred things gone wrong. But I do know that all the fellow needed to do was stop, wait for the traffic to come to a standstill, then make a u-turn. The evening’s drama and danger would have been over.

There are moments where we are given stark reminders that we as a people are careening in the wrong direction, where our ignorance or our foolishness is on high-definition display. Ferguson – and our reactions to it – provides one of these moments. This is the time for us to choose to do the one sane thing. We can stop. We can listen. We can grieve. We can change.

The one thing we can not do is simply drive forward, as if nothing at all has gone wrong. We can not simply tootle on, oblivious.

God Does Not Care

When we are wrought with some debilitating fear, crushed by guilt for a failure or indiscretion, perhaps when we’re teetering with anxiety over all that could go wildly wrong – I get the sense that sometimes God simply does not care.

I do not mean that God forgets how, in God’s deep being, he exists as love. I do not mean that God abandons his tender attention toward the slightest spaces of our lives, treating us with the gentleness known only by the One who counts every hair on our head and makes certain even the lilies of the field have all they need. Rather, I mean that God provides us a gift, allowing us to encounter how the things that seek to unravel us are simply not as powerful or important as we’ve imagined. They are far less significant than the steady love that holds us.

I imagine God listens tenderly to our run amok mind, letting us spill clean, gathering it all. Then, I imagine God giving a slight shrug of the shoulders, tilting his head, tenderness in his eyes. Ah, that’s no biggie. Save that energy. You may actually need it one of these days.

Safe

fence tree yard

In several unrelated settings recently, I’ve heard people describe (with immense gratitude) their spiritual community as “safe.” This struck me as odd and beautiful. Odd because one rarely hears safe attached to church. It is true of course that too often church is the last place we encounter unflinching acceptance that invites us to express eviscerating doubt, paralyzing fear or the numbing loneliness that a sermon and song could never fix (an inexplicable predicament when our prayers and worship are shaped by the Psalter, the most uncensored religious text I could imagine) — but none of that’s exactly what I mean. I simply mean that safe is rarely a religious word. It’s simply not part of the eclessial lexicon. Maybe it should be.

In each of these conversations, the person had encountered something generous, something spacious and healing in the rhythms, posture and tenderness of their spiritual circle. Best I could understand, they found room to breathe, room to be themselves, even if the selves they are right now seems to have little to offer and arrives as a Grade A mess. They knew the joy of the slow knowledge (over time) that their community possessed the strength and the patience to bear their full selves, that they would be honored and would receive tenderness and would never be shamed. There was room to be playful and to fail and to have a long stretch where their head’s just not right and they are not “productive” members. They’ve been told that their mere presence is enough, that it’s a gift – and they’ve slowly begun to believe it. So safe might be odd, but it’s also so, so beautiful.

Many of us live in fear of being exposed. Exposed for not being as smart as people think we might be or expect us to be. We fear what would happen if someone saw us in the true muck, at our absolute worst. We fear (particularly in church settings) what will happen if we ‘fess up to the shadow themes in our story or let loose with the questions that haunt us. We play the charade because we lack courage, and perhaps we lack courage because no one else has courage. Perhaps we are all afraid together. Perhaps none of us feel safe. Perhaps we are all alone, in the same big room.

So when someone tells me they have found a safe place, I perk up. I want to belong to a safe community. I want to be a safe person for others.

God is Amused

Most nights, I go to each boy’s bedside and tell them goodnight. I make a slight sign of the cross on their forehead, bless them, say a short prayer for love and rest, tussle their hair and kiss them on the cheek. There are nights when I do this with fatherly joy. There are also nights when, because they are 10 and 11 and have mastered the children’s equivalent of digging their bony elbow into my rawest nerve, I do this in faith, trusting the love I know is there.

One might hope that one’s sons, over the many years enacting this ritual, would sense a little of the gravity and maybe even begin to cherish these moments. I’m not asking my two sons to pit themselves against one another, like Esau and Jacob, scheming or pleading for my better blessing. I’d simply like them to put down Harry Potter and the Order of the Phoenix or my collector’s edition of Calvin and Hobbes which they took without asking and actually notice that their father loves them, blast it.

Several weeks ago, I was in the room of my youngest. Sign of the cross, prayer, kiss on the cheek. “Good night, bud,” I said, hand on his head. Seth looked up, as if my voiced pulled him out of a fascinating dream sequence. Seth began to chuckle. “What?” I asked.

“Uhmmm…” Seth’s smile broke wide, more laughter. “I wasn’t really paying attention.”

Of course, this is where I jerked my hand away, leveled my most shaming look and slowly backed out of his room in disgust. Such a disappointment, this distracted, childish son of mine.

Ridiculous. I actually chuckled too, gave Seth another pat on the head. I probably asked him what girl was tiptoeing through his mind. I told Seth I loved him and left him to his sweet fantasies until the next night when we’d cue the whole spiel again. Obviously there was nothing heroic here, just how most any dad would respond to his goofball son being a goofball son.

Yet some of us think God a worse father than this. Somehow, many of us have learned to live in shame (or terror) of the ways we believe we disappoint the One who loves us. We live on the razor edge, vigilant over our every action, every motive, every belief. We’re so fearful that we’ll forget to pay attention, and heaven knows we can’t let that happen.

I believe God would love to chuckle with us in these moments. Keeping a close watch, getting things correct – these are not the center. Love is the center. “But still,” says Hafiz, “God is delighted and amused you once tried to be a saint.”

Shalom. Now and Always.

Countryside Milky Way

In John’s gospel, each time Jesus encounters his friends and disciples during the wild days immediately after his resurrection, he pronounces a new reality, a blessing: Peace to you. Jesus does not speak these words in tepid piety, clinging desperately to a hope that peace might one day arrive. Rather, Jesus stands bold and strong, a Man drenched in victory. When you have descended into the depths of Hades and delivered a piercing, fatal blow to death itself, I suppose you are done with the niceties, disinterested in vague spiritual platitudes. You must speak the unadorned truth. Peace.

For us, the word peace can carry too docile a tone. As you know, peace emerges from the Hebrew word shalom which evokes well-being, an end of hostilities, the world made right. Shalom does not suggest (for it would be insanity if it did) that there is no such thing as violence, isolation, relational rubble, economic devastation or systemic injustice. Rather, shalom (whenever declared by Jesus and enacted by Jesus’ community through the Spirit) announces that the order of the world, because of Jesus’ Triumph, has met its match.

In those first post-resurrection days, Jesus did not suggest to the disciples that their life, hard-scrabble as it was, would soon all turn up tulips and lilies. Jesus told Mary Magdalene not to cling to him, surely inflicting confusion and anxiety. Soon enough, Jesus’ teaching about the persecution and hardships his followers would endure became the disciples’ reality. Yet Jesus declared shalom. Shalom in the midst of (not escape from) the world as it actually was, in desperate need of God’s transformation.

Shalom does not mean we deny all that lies shattered around us. Neither does it mean we escape into some internal privatized spirituality, not knowing how else to make sense of the harsh discontinuity between God’s shalom and our ruins. Rather, shalom means that God stands bold and strong in the dead center of our weary lives and speaks the reality – that God is with us, that God will not leave us, that one day the story will come to God’s good end.

Shalom means we can join with St. Julian of Norwich, “All shall be well and all shall be well and all manner of things shall be well.”

Good, Good Human

Given that Christian faith rests on the fact that God thought so much of humanity that he insisted on it for himself, I cannot for the life of me understand why we Christians are often the ones most afraid of our humanity, most skittish about our bodies or our passions, quickest to think we must add some “spiritual” component to make an earth-bound good truly good. It was, after all, the Creator who introduced good to our vocabulary, and the Creator spoke this fine word not first over religious texts, theological ideals or evangelistic proclamations. Rather, God the gardener-artist took a gander at purple finches, expansive blue skies, lush honeydew and Adam and Eve’s naked bodies — and God said, Well, look what I did…Now that’s good. Good. Good. Good.

Jesus, as we know, was a Palestinian carpenter who spent his days honing his craft — the lay of the wood’s grain, how the steel blade would sing as it sliced from the proper angle, the smooth lines that told the tale of a master who knows his work. As Jesus took on his more “serious” ministry, we discover that he loved the wild air and took great joy in cooking breakfast at daybreak. Jesus always wanted friends near and entered a fury for those suffering indignity. Jesus wept when death stole a life, and Jesus cared for his mother with his own dying breath.

A beautiful novel, an exquisite meal, a night of good love, a ballgame or a movie with the kids, a traipse across the country, a day’s work at the shop or the office, the studio or the classroom – these are gloriously human acts, filled with possibility and beauty, overrun with God.

If our religion makes us less human, something’s wrong with our religion.

Another Morning

Well, alright. Here we are again. Another morning to wake, God. Another horizon of possibilities, treacheries, love and, to be sure, a little sadness. We never know what a day holds, but usually there’s a bit of each of these in the mix. If possible, Lord, double down on the joy and laughter. I’d appreciate that.

I’ve noticed how a lot of folks have been doing a lot of crazy stuff in your name lately. I guess that’s nothing new for you. I know I’ve contributed to this myself. I do wonder, though, if this weighs heavy on you. I know you carry the weight of the world, but you also carry the weight of our foolishness. I’m sure thankful, but I am sorry. I’m sorry.

There’s one thing I believe, and I’m pretty certain I learned it from you: Love holds us together. All of us. I forget this, but I want to remember. Will you help me remember? It really does change everything.

Alright, we’ve got to get to it now. The day’s calling us. I’ll be watching for Love today, watching for you.

Amen.

What’s Coming

long road

Perhaps some of us have a distaste for Lent because our life is already shot through with sorrow. We can’t bear days giving any more weight to what is broken, to all we lack. But Lent, we must remember, is far more than only a way to reckon with the wrong. It is even more a way of priming ourselves for the good. Disconnected as we are from communal rhythms, Lent runs the risk of becoming merely another exhausting exercise in isolated spiritual effort. I’d suggest we let that business go.

These days are a gift to receive, not simply another place where we buckle down and exert our last ounce of self-discipline. These ashen days allow us to welcome those who mourn, those life has bent low, those excluded from a life always lived on the upbeat. In a world of plastic cheer, Lent can provide a much-needed space for hospitality to those who are, for the moment, estranged to joy.

Best of all, Lent provides an extended space for the imagination, a stretch of time to dream of bright sunshine and hearty laughter, to lean toward all the raucous joy to come. Lent is not merely an affirmation of a world shot-to-hell but rather a promise that death’s days are numbered. Sorrow holds claim only to the few, fleeting night hours – but have you ever tried to hold back the morning, to chain the sun? We best ready ourselves for the fire and light. No one can stop the morning. No one can stop life.

Sunday’s text told us that Abraham believed in the God who gives life to the dead and calls into existence the things that do not exist. This gives us the heart of Lent. What we know, real as it is, does not rule the day. Whatever is dead, whatever goodness does not yet exist – this is God’s Easter work. This is what we have coming.

The Temptations {first week of lent}

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

lonely_tree

The readings for Lent commence with a dark energy even the Coen brothers would find it difficult to match, an apocalyptic-styled standoff set in the barren wild. Jesus and Satan. Forty days of wilderness and hunger, forty days of isolation and deprivation as the Tempter accosted, day and night, the weary Son.

In the sulfur-laced war room of Paradise Regained, Milton’s demons suggest the temptation lead with alluring women and all the tawdry passions, but Satan believed noble motives gave him better odds. In the temptation to turn stone to bread, for instance, the Tempter appears as a shepherd and appeals to Jesus’ mercy. If Jesus would do such a feat, pleaded the shepherd-devil, then Jesus would “comfort us with food, which we wretched people seldom taste.” Our attempts to know what is “good” apart from the God who is goodness itself will inevitably twist themselves inside-out.

Writer and director Denys Arcand’s Jesus of Montreal sets one of the temptations in a penthouse overlooking the Montreal skyline. The Tempter here is a tycoon of the entertainment industry urging Jesus to leverage his notoriety and publish a book that he guarantees will hit the bestseller list. As a writer who’s never likely to see such a list unless I pay $2.50 for a Sunday Times, I’ll admit this scene stung a little.

Jesus, we know, refused every offer. With each answer, Jesus returns to the words and ways of the Father. This is the same Father who, at Jesus’ baptism only days earlier, thundered from the heavens: “You, my dear Son. You’re beloved. And I’m crazy about you.”

I suspect that refusing temptation’s hollow (yet very powerful) siren call has much less to do with grit and rugged resistance and a lot more to do with having ears to hear the voice of love, having a heart supple enough to receive God’s delight flooding toward us.

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