Democrat or Republican?

democrats-republicans1I have no energy these days for defining myself as a republican or democrat (or libertarian or green). The kind of energy and ideological certainty required for that has been wrung out of me long ago. I have friends whose disposition or vocation lead them down the path of intense partisan engagement — it’s their way of making the world more just, and I bless them. I simply don’t get revved up for the party (pun alert).

I am genetically incapable of seeing the world in such stark, all-or-nothing categories. Perhaps it’s a weakness. Truth is I have an inkling we need more poetry and less platform, more friendship and less name-calling, better stories and better neighbors – none of which are encouraged in the current political brouhahas.

I’m certainly not saying none of this matters. The gospel is inherently political (i.e. public, social), but the gospel is not equated with any one player in our political system. So, our civic convictions matter, but they probably matter less than we think. And my hunch is we’re losing sight of other truths that most certainly do matter while we’re giving so much blood, sweat and tears to all these things that likely matter less than our high blood pressure suggests. How’s that for a convoluted sentence? See what talking politics will do to a fella.

While I don’t care about being an elephant or a donkey, I do care about being a Christian. And the apostle James has instructions for how I’m to live in this world if my first allegiance is to a Kingdom come. James’ words seem timely for the hour:

Everyone should be quick to listen, slow to speak and slow to become angry.

We who call ourselves Christian are ones who, because of our loyalty to the way of Jesus, have a commitment to truly listen, to hear the other (their hopes and fears, their history and convictions). We are the ones charged with getting another’s story right (in contrast to looking for ammo to use against those we’ve named as enemies). If our words formed slowly but our love flowed free and if our rhetoric lost its angry venom, vitriol and combative suspiciousness, then I imagine the American political machine (for a moment at least) would grind to a halt, if for no reason other than gawking, jaw dropped, at the ones they’ve labeled as haters living like lovers. I don’t actually know if our obedience to James’ words would make much difference in November, but it would mean that as God’s people we would be asserting our belief that God’s Kingdom is above every other kingdom.

I’ll be pulling the lever in November, as I attempt to make wise judgements about the important issues at hand. However, I’m unclear what exactly God thinks about various economic theories or if he has in mind an appropriate tax rate or a straight answer on the best way to make health care accessible to those shut out of (or unable to keep pace with) the current system. Given that, I’ll not attach God’s name to imperfect solutions, but I will try to use my noggin and give it the best go I’m able. I’ll grapple with a Christian vision for a state’s use of violent force. I’ll ponder over the best ways to cherish and honor life when both sides have their blind spots. I’ll wrangle with how (and where) individual responsibility, justice and compassion intermingle. I don’t have final answers to all these questions. I do know, however, that I’m to listen much, speak little and refuse anger.

Anger usually comes when we feel we’re being thwarted or threatened, when we’re defending things like our version of the American Dream. I love America, but America isn’t my dream. My hope rests in a God whose dream for the world is far bigger than that.

The Son of Seth

The way Miska and I split up duties during the school year, in the mornings, I’m the chief cook, bottlewasher and part-time priest. I bag lunches, whip up eggs with toast and, most mornings, read a small bit of Scripture and speak a prayer as we step into the day.

We’re slowly reading Luke, and today we landed on Jesus’ genealogy. The way The Message lays it out, one “the son of…” per line, it goes on for pages, giving Jorim, Peleg and Arphaxad their brief moment in the limelight. I considered skipping it, but I thought better. The simple speaking of a person’s name may be the holiest thing tucked in those many pages. “Hang on, boys,” I said. “We’ve got a big ol’ list coming up.”

And I began. The son of Heli, the son of Matthat, the son of Levi, the son of Melki

I noticed Seth dead still, complete focus on me. He paid his oatmeal and his toast no attention, but he was hanging onto the words. The long drum continued. The son of Naggai, the son of Maah, the son of Mattathias

Seth sat absorbed. This is the boy who doesn’t know the meaning of stillness. When he isn’t running, he’s skipping. When he isn’t skipping, he’s twirling. When he isn’t twirling, he’s rocking. If he has to stay in place, then his foot taps a hundred beats a minute. If every other possibility is refused him, Seth will sit and twitch. Tigger has nothing on this boy.

Yet he did not move. The son of Cosam, the son of Elmadam, the son of Er

Finally, while continuing the litany, I tapped on his bowl. He dug up a spoon of oatmeal, but his attention stayed fixed on the names. The son of Obed, the son of Boaz, the son of Salmon

We rounded the corner and drew near the end. The son of Kenan, the son of Enosh, the son of Seth

“There! I was waiting for it!” Seth shouted, flinging his hands in the air. “I knew I was in there!”

That boy, at eight years old, knows something about reading the Bible that seminary and years of Greek and Hebrew failed to teach me. We find ourselves amid those pages. It’s God story, but it’s our story too. If all we get from the Bible is facts and edicts, if we never find ourselves (and our loves and passions and life) amid the words, then maybe we should spend more time reading with the children. Any of the stories will do, even a genealogy.

Abundance

My dad is the most generous man I know. When I was living at home, there were several stretches when my dad didn’t take his salary because the church was having trouble paying the bills. A time or two, this went on for months, but I only found out afterwards (and by accident) what the family had endured. We had food on the table, and I never saw any letters from the bank stamped in red. Being a dad now, I can look back and see some of the strain my dad carried. But he never let on. Our house didn’t traffic in glum. Whenever I’d ask dad about money problems, he’d say, “God will take care of us, Winn.” That was it, God will take care of us.

Hearing this refrain, my sister Vonda decided she wanted to give an extravagant gift to God, something that would cost her dearly and require great faith. My sis was four, and she didn’t give a hoot about money. Bubble gum, however, was her gold bullion. So one Sunday, with firm resolve, she carried her treasured pack of Bubble Yum to church. When the deacon brought the collection to our row, Vonda set her face like flint and solemnly pulled the pack from her pocket and placed it in the plate. Even the widow with the mite would have stood hushed.

Months later (which is like decades to the four-year-old memory), our family was in St. Augustine, Florida touring the grounds of the Mission of Nombre de Dios, built in 1565 as one of the first Spanish missions in the new world. Near the old ivy-covered stone chapel stood a shrine of the Virgin Mary cradling baby Jesus. My dad walked with Vonda, hand-in-hand, when she stopped abruptly. Vonda stepped closer to the statue and, with arms resting on her hips, spoke directly to the babe: “Jesus, what did you do with that bubble gum? You eat it?” We give, but we do not forget.

One more thing you should know from this story: back on the afternoon of that Sunday when Vonda made her momentous gift, a women dropped by our house. She knocked on the door, and when my mom answered, the woman handed mom a bag. “I was at the grocery story,” she said, “and remembered how much Vonda likes gum. I thought Vonda should have this.” In the Kroger bag was a family pack of bubble gum, totaling forty or fifty sticks of awe and pleasure for my sister.

You can say coincidence if you want. Maybe. And certainly God is no bubble gum machine. But I imagine God bent over, with great jowls of laughter, as Vonda buried her hands in piles of gum knowing, in ways only a four-year-old can, that God will take care of us.

Brueggemann says abundance is the truth; scarcity is the lie. With God, there is always enough. I want to believe that. I need to believe that. God, help my unbelief.

 

I Know You Meant Better

You know your marriage has weathered well when love brings you to the place where you bear the other’s sharp word or dark mood, knowing as you do that these raw places cover a weary or wounded soul and require tenderness, not scorn or assault. Forgiveness is given, easily, before it’s ever asked, the scuffle brushed away, no more bother than a stray piece of lint.

How many times have I come to Miska, heart in hands and a bit embarrassed, only to find the woman who said yes to me eager to say yes again? I barely form the words, and she greets me with, “Yes, of course, yes.”

An essential to good marriage, good friendship – to good life in human communities – is the commitment to discovering the truth in another and then believing that truth with them and for them – and sometimes in spite of them. However, in our gotcha culture, we look for opportunities to score points and exploit wounds and pounce on others’ failings. If you have any doubt, stay tuned for the political commercials or facebook postings soon coming to a screen near you.

I once viewed God this way: scrupulously judging my every move and every belief, eager to send a jolt my way when I missed a step. With this misguided vision of God, too many of us defend “truth” in ways that are at odds with the One whose self-giving love defines Truth. However, what if God sees our true self and our best efforts and, rather than growing angry over our missteps, chuckles and smiles and says, “Yes, of course, yes.”

C.S. Lewis welcomes me with these words: “This is the courtesy of Deep Heaven: that when you mean well, He always takes you to have meant better than you knew.”

Blessed by Hope

Most Sundays, I write a blessing to speak over our church. I speak the words before we depart, hoping that God’s Spirit will take plain words and lodge them in places I could never reach. It is a great joy, to speak a blessing over friends. My preference is to write the blessing myself, but there are words in Scripture that blow any blessing I’d write to smithereens. This is one of them, from St. Paul. Breathe in these words. Open your hands and receive them.

May the God of hope fill you with all joy and peace as you trust in him so that you may overflow with hope by the power of the Holy Spirt. And may it be so. Amen.

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The introductory offer of Let God: Spiritual Conversations with François Fénelon @ $2.99 for Kindle (and Kindle apps on other devices) ends this weekend.

 

Firm, Rickety Faith

I asked Miska to marry me (the first time) on a snow swept mountaintop, under the stars. I think she saw the proposal coming, but the mind and the heart do their own thing in moments like this, and Miska’s instinctive response was to ask, repeatedly: Are you sure? Are you sure? She clutched the ring and echoed the question: are you sure? Seven times, if I remember correctly.

She couldn’t have known, as I didn’t even know myself, but those three words sliced into a hidden, wounded place. Those three words put language to one of my deepest fears: that I might be wrong, that I might be foolish, that I’ll miss some of the facts or hold a wrong belief or opinion and will, in the end, be uncovered as a fool.

The quick story is that she said yes, but her question unnerved me. I freaked out. Three days later, she gave me back the ring. A month after that, I got my crap together, and Miska was kind enough to roll the dice on me one more time. However, the themes in that story have grown to be annoyingly familiar.

I have friends who seem to have never known a doubt, never second-guessed a conviction or belief. I have no idea what that would be like.

For folks like me, however, it’s a mistake to think that because our mind wavers and absolute certainty remains eternally illusive, this means we must forever waffle, never stand firm. We may have to endure a perpetual, nagging “what if?” playing in the background, but this only means our beliefs require more courage. The ground on which we stand may be harder won and our ground will most likely be a smaller territory than others triumphantly claim – and surely, we’ll move our flag from time to time (a virtue, if you ask me). But if we’ll learn to trust the things we know even if we don’t know we know them (we might need to chew on that for a moment) and if we’ll allow ourselves to live more playfully and more whimsical, we will find our steady ground. And we’ll discover than being foolish ain’t all that bad.

As St. O’Conner said in the Second Gospel of Wise Blood: “Faith is what someone knows to be true, whether they believe it or not.”

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As a gesture to my Fénelon book being Kindle-available (and on sale for $2.99 for a few more days), I leave you with a pertinent line from one of the letters in Let God: “True faith never delivers the sort of human certainty we constantly look for. True faith won’t let us grab hold to safety or latch on to dry formulas…God is God, you know.”

Aurora and Bethany

Two stories jolted me this weekend. One from Aurora, Colorado and one from the dusty village of Bethany. The two, I believe, need to be heard together.

In the story of Lazarus, Jesus’ competing emotions give us pause. As Jesus arrived in Bethany and encountered two heartbroken sisters, both Jesus’ friends, John tells us that Jesus grew angry. Modern translations, perhaps uncomfortable with this seemingly ill-timed flash of temper, tone down the language. The NIV says Jesus “was deeply moved in spirit and troubled.” However, the text says Jesus was angry, and the Greek word used carries the imagery of a horse, with flaring nostrils, fighting against its bridle. The word fits well describing a bar room brawl, but how does it possibly fit the Son of Compassion who has arrived late to his friend’s bedside, the friend now entombed? How does anger fit a moment when Jesus greets a sister in convulsive tears?

But anger was only one emotion Jesus revealed. Mary asked Jesus to follow her to Lazarus’ burial spot. Jesus had arrived too late to intervene, but at least now he could pay his respects. After great tragedy, all we’re able to do is make peace with loss, gather the broken shards and make the best of whatever follows. A pastor from a church only minutes from the theater where the shooting occurred in Aurora this weekend gave a humbled, grieving response: “I don’t have any answers. I can only listen and hug.” Every pastor I know has echoed these words. I hate these words. They show my utter helplessness.

Sometimes, though, this is all that is left for us to do: bury the dead. To say goodbye. To pray against all odds that this won’t be that final dreaded straw, that our faith won’t finally fail, that hope will come again.

But anger, we’ve said, was only one emotion Jesus showed us. After Mary invited Jesus to Lazarus’ tomb, the Scripture simply says, “Jesus wept.” The floodgates opened, and the water poured. Jesus was not taken aback by the fact of his friend’s death. Earlier in the narrative, Jesus pointedly told his disciples that Lazarus had died. Rather, Jesus buckled under the weight of the sisters’ grief and the pain of a world so far from Eden. Jesus entered the sorrow of weeping Mary and burdened Martha and dead Lazarus. Jesus was angry at loss, so angry that he wept. And then so angry that he stared down death and told Lazarus to walk out of his tomb.

Anyone who says God takes pleasure in death and destruction (and I still shake my head when some say such idiotic things) needs to read their Bible better. God does not cause evil, but (to our frustration and bewilderment) neither does God always stop evil. God, in Jesus, does something far more scandalous, far more bewildering: God enters the very places overwhelmed with evil. A tomb, for instance. And a cross. In a theater where a madman unloads his firepower. In a hospital ward. In your heart, and mine. God grows angry. And God weeps.

And God promises to one day entirely overwhelm death. May it be so.

Raucous Rabble

I do not believe in dour Christianity. Following Jesus surely means we are to surrender all we possess to the God who reigns Almighty. However, we’re dealing here with the one who, as St. Paul says, became poor so we might be made rich. The eternal tale of pauper to prince.

I do believe in a faith of raucous joy. I believe in the God who instructed Israel to an annual tithe solely for the purpose of funding a flamboyant party. I believe in a God who invites us, each week, to a feast of wine and bread. I believe in a God who laughs and who, every now and then, pokes us until we can no longer stay grim but instead succumb to the Holy Jester and let loose a ripping guffaw.

God is not sparse or frugal. God lavishes abundance. While we are right to resist rampant consumerism, let us not make the tragic mistake of replacing it with the faith of miserly prudes. While we are right to join the poor, let us always arrive singing of how our God owns the cattle on a thousand hills, which in our day must at least include a few city blocks housing fine restaurants that know how to lay a dandy spread and how to rearrange the tables so dancing and music can pour into the night.

Whatever our take on matters of economy and Christian discipline, let us never forget to laugh. And party.

The Rings We Wear

I’ve lost my wedding band. Three times. The first mishap occurred during a volleyball game, my ring flying off my hand during a vigorous block. Friends dropped on all fours and scoured the ground, retrieving the ring from the grass within minutes.

A few years later, we were traveling I-40 and stopped in Jackson, Tennessee to clean up puke from two boys who were cycling through their second round of the virus from Hades. In a moment of exasperation, I flung my arm in the air. The ring sailed off my hand, hitting the asphalt with a metallic ding, bouncing and then rolling down the black top. Catching an incline, the ring gathered steam, and before I could catch up, it dropped over the edge of a drainage grate, down with the muck and out of reach. An hour or two later, several kind men from Jackson’s traffic department arrived, wrenched the grate from the concrete and fished out my tarnished band.

In 2007, my good luck ran out. I spent much of the day tending to our yard, and it wasn’t until showering that I recognized my ring missing. Our friend Michael arrived with his metal detector, revved to have a real live emergency requiring his machinery. Salvaging a man’s token of eternal love provides purpose more noble than unearthing bottle caps or buffalo nickels at the beach. Unfortunately, after a few disappointing hours, the ring was pronounced truly gone.

I planned to save for a replacement, but the following year Miska had an alternate idea. For her thirty-fifth birthday, Miska wanted a second tattoo. Only, for this occasion, she wanted me to join her, and she suggested an inked wedding band. Surely you’d know I’m not the tat type, but what man could say no to such a request? I’m a romantic, and if I’m ever to have permanent markings etched on my body, it would be for the purpose of permanently declaring my love for Miska my fidelity to the vow of marriage.

People often remark on my ring. Clerks at checkout lines point it out, and friends are curious if it hurt and how I found the design. A couple of years ago, at a hotel in Denver, the concierge ogled over the tattoo. He grew animated, peppering me with questions. When I told him it was my wedding band, his face contorted. He took a step back, with a look of disgust, like I’d just greeted him with a Heil, mein Führer! 

“Why would you ever do a thing like that?” A rebuke, not a question. “What will you do when you don’t want to be married to her anymore?”

It took me a moment to make sure I heard him correctly. Regaining my footing, I said, “You may be missing the point.” I took my room key and headed for the elevator.

There’s a reason why I searched like mad for that missing ring those three times, and it had to do with much more than dollars. There’s a reason why my hand felt bare, and my heart a little too, those stretch of months with no ring to call my own. Few would be foolish enough to say it doesn’t matter, it’s just a symbol. Wearing that ring is itself a way of being faithful, a way of renewing your vow every time you slip it on. When a man removes his ring before he steps into a bar, this act, with no further hanky panky required, carries the treachery of betrayal.

True symbols allow us to participate in whatever reality they symbolize. We are physical people in a physical world, and God has gifted us with physical encounters, mysterious symbols that welcome us to participate in tangible grace. Much of the church knows them as sacraments. When I am buried in water, grace covers me head to toe. When I drink wine and eat bread, Jesus feeds me and sustains me.

I couldn’t tell you precisely why or how this is so. But then neither could I tell you exactly why my inked ring renews my marriage covenant or why I wanted to tag that clerk on the jaw for playing loose with my promise.

In Quiet Rest

Whatever difficult place your labor takes you this day, whatever energy you exert, whether you conclude with a toast or the end is merely the moment you lose your grip, may you receive these words in your bosom. Whether your great challenge is a child in need, a marriage in shambles, a job out of reach or a faith wearing thin, may these words lodge in your soul. Whether your day is arduous and vexing or simply another opportunity to gratefully recount God as your life and the giver of all good things, may this blessing find its home in you.

O God of peace, who has taught us that in returning and rest we will be saved, in quietness and in confidence will be our strength; By the might of your Spirit lift us, we pray, to your presence, where we may be still and know that you are God; through Jesus Christ our Lord. Amen.*

 

*from the Book of Common Prayer, adapted from Isaiah 30:15

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