Some days
one needs to hide
from possibility
{Kooser and Harrison}
Recently, Wyatt pronounced a liberating confession. "Dad, I'm going to start watching TV instead of Netflix."
"Why?" I asked.
"Well, Netflix has a 1,000 choices, and I can never choose. But the TV only offers three choices. That's better."
We were not made for vast infinity. We were made to be creatures with limitations. Some resist this axiom and pursue a dogged determination to contravene the fact that our body is sagging, our energy fleeting, our years narrowing. What are midlife crises other than a panicked effort to wrench every conceivable possibility from the past and ride it wildly into the present? I speak as a man who has moved into that mid-life shadowland.
But it is a grace to know our place, to know that we are not defined by our possibilities, whether missed or exploited. We are defined by the one who has loved us – and by the love that, having settled into our heart, eeks out meagerly and lavishly to the ones we are uniquely able to love. To live with perpetual options is to never settle into gritty and particular living, into gritty and particular love. Only God is able to truly love the whole world. And we are not God.
To try to live everywhere is to never truly live anywhere. To try to love, with equal fervor, all things is to never deeply and generously love anything. To attempt to live another person's expectations is to surrender the one true thing you have to give. Let the young have their limitless paths – there's a grace in that too. Yet the hope is not to roam eternally, but to find the place of belonging. And then belong.
Lent is a grace because it strikes at the idol of endless possibility. When, on Ash Wednesday, we are marked with burnt soot, we hear the words from dust you came and to dust you will return. Dust doesn't have numerous options; its trek is pretty much complete. Of course, dust isn't the end. There's Resurrection and new creation and all the truths that kindle our faith. But first: dust.
There are many (in the church as much as anywhere else) pushing endless visions of all we might accomplish, but Lent asks us to take an honest look at all that. Lent asks us (could we please, just for this stretch of 40 days) to be more discriminating, more present. Sometimes to seek your one truth thing, you have to hide from hundreds of others.