Wrestling Under the Moon {into the story}

Jacob was left alone, but a man wrestled with him until daybreak. {OT reading for the 24th week after Pentecost, Genesis 32:22-31}

It is not good to prevail when one is wrestling an angel.
{John Walton}

Such a strange story. Jacob embarks on the long trek home after his exile for stealing his brother Esau’s birthright when he receives word that Esau and his warriors are heading their way. Jacob fears the worst. Though decades have passed and both brothers have aged and secured their own wealth and powerful family-clans, Esau may still have a taste for revenge. No one loves like brothers, but no one hates like brothers too – it’s a sad theme of the human saga.

So late in the evening, Jacob sends his people across the river, with an elaborate, ingenious stratagem for how the family is to split up and how they are to meet Esau in waves and what they are to say with each encounter – all scripted, just as we would expect from one whose name means schemer. Jacob schemed to get his father Isaac’s blessing. Jacob schemed to snatch Esau’s birthright. Jacob schemed to secure the cattle he wanted from his father-in-law. Jacob was a schemer par excellence.

But now Jacob was alone, alone with his fears and the weight of his years maneuvering and plotting and working the angles. Jacob must have sensed everything crashing, unraveling. He’d put together his best plan – but Esau was stronger, more powerful. Esau’s warriors were men of the sword, and Jacob’s conniving efforts were futile if Esau decided on payback.

What do we do when our skill and ingenuity are spent, when there is nothing else we can do – and when all indicators point to the fact that our best effort simply won’t be enough?

Jacob sat alone, under the dim moonlight, when a figure leaps from the shadows. And an epic wrestling match ensues. At this moment in the story, we are told that Jacob is grappling with “a man,” but later we discover Jacob is actually wrestling God – or an angel sent by God which, though I have no experience in such things, I would imagine is (for us mortals) pretty much the same as wrestling God.

Jacob and the angel wrestled through the night, and Jacob, true to form, proved scrappy. He had spent his life fighting, and he wouldn’t go down easy. Only this time, Jacob couldn’t win. When the angel tired of the contest, the divine wrestler touched (only touched, a flick of the finger, as if to say, “Now, you didn’t really think you had a chance, did you?”) Jacob’s hip.

And Jacob was done. Incapacitated. Finished. All Jacob could do was hang on, as Buechner says, like a “man drowning.”

This is the moment all of us schemers must come to — the point where we are finished, worn out, exhausted. Drowning. So long as we are convinced we’ve got life by the scruff of the neck, we will scheme and manipulate and keep God a safe distance. At some point, though, if God is kind, God will wrestle us to the ground and hold us there until we cry “mercy!” Mercy is what God longs to give – but we have to receive it.

God will love us with mercy that heals or with mercy that hurts – but from God, it’s mercy all the same. In the wise word of George MacDonald: “There are victories far worse than defeats; and to overcome an angel too gentle to put out all his strength, and ride away in triumph on the back of a devil, is one of the poorest.”

Seth’s Perfect Number

Seth turns 7 today. This boy brings immense delight to my heart.

Two days ago, Miska and I had (another) conversation where Seth, with a word and a wink, revealed his tenderness and compassion. As Seth hopped away (he’s something like Tigger, bouncing and twirling and smiling most everywhere he goes), Miska said, “Where did that boy come from?”

I’m pretty sure Seth came from us – I was there for most of it. Still, I share her question: Where did that boy come from?

When I arrived home yesterday, Seth had to talk to me. One of his classmates has been having a rough go. Whenever a parent visits their first-grader for lunch, the kid can pick two friends to eat with him out in the courtyard, with the turtles. But, for one boy in Seth’s class, this has not gone well.

“Dad,” Seth said, “you need to come eat lunch with me tomorrow.”

“Why, Seth?”

“Well, whenever a parent comes to eat lunch, ______ always asks nicely if he can eat lunch with them. And no one ever picks him! And he always asks nicely. But still, they always tell him ‘no.’ So, today I told him I would get my dad to come eat lunch with me – and he could eat with us.”

Insert: dad’s tears.

“And, dad, no one plays with him very much either. He likes to sit by me – but he has to sit by the teacher a lot (apparently, he’s a bit of a wild one…). So, dad, you have to come eat lunch with me. Tomorrow.

I did. Of course I did. Noon appointments cancelled, I had a lunch to go to. I was Seth’s co-conspirator in friendship and kindness. Really, I was just watching. And learning.

I love this boy. Happy birthday, Seth. You are a gift to this world.

Mustard and Mulberry {into the story}

The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, `Be uprooted and planted in the sea,’ and it would obey you. 
{NT reading for the 22nd week after Pentecost, Luke 17:5-10}

I’ve never much liked this story. While there’s some debate about whether or not Jesus actually referred to a mustard seed (poppy seed is one of the other possibilities), it makes no difference. Either way, the point is the same: the seed is tiny, minuscule, next to nothing. And Jesus says that if we have even itty-bitty faith, just a dollop, we can command a mulberry tree to lift its roots out of the crusty earth and walk its way right down to the sea. Matthew’s account is even more dramatic – there, we are told that pint-sized faith moves mountains. Moves mountains. What??

When some read this account, it stimulates exciting, supernatural possibilities. That’s all we need, a thimble full of faith – and look what could happen. Hold on, everybody… When I read, though, I am bewildered. I’ve never moved a mulberry tree, certainly no mountains. A couple weeks ago, my mom received word that she has bone cancer. I’d love to take a drive to Texas, say a blessing over her and know that vile cancer would evaporate. But I can’t. I don’t possess that kind of faith.

I’m wondering if that might be (at least partly) the point.

When Jesus spoke these words, no disciples jumped up to start tossing trees. In fact, a wider reading suggests that the disciples were confused, perplexed – humbled, we might say. The disciples consistently attempted to commandeer Jesus’ kingdom imagery and displays of power into resources for their own agenda. And Jesus would always refuse. Jesus would say something outlandish that would put them in their place. For instance, Jesus would invite the disciples to gather up their 1/2 teaspoon of faith and rearrange the hillside. An offer like that is bound to take a person down a notch.

Perhaps Jesus’ response to the disciples’ mixed-motives request for an increase in faith wasn’t intended to help them gain a positive vision of their endless possibilities, a divine pep-talk. Perhaps the nod to mulberries and mountains was to show the disciples how small they were, how much they needed God.

God isn’t one we use, one to provide us with material for divine magic tricks. God is, well, God. God is the one we worship. The one we love and obey. The one we hope in. The one who, in Jesus, died and rose again to defeat evil, embody redemption and commence new creation.

With the mountains and mulberry trees, perhaps Jesus was suggesting we don’t first need bigger faith. We need a bigger view of God.

Simon Høgsberg

Simon Høgsberg is a Danish photographer, currently living in Copenhagen. His images are intensely human. With his camera, Høgsberg asks human questions and tells human stories. One of my favorite projects is when he snapped shots of 10 New Yorkers and got them to talk about their faces.

I recently interviewed Høgsberg for HalogenTV. A common theme in his work is separation, the human tendency to hide from one another, to keep our distance. Høgsberg narrates how photography forces him to come up close to people and resist his private narcissism (a narcissism we all struggle with). Check out the interview. I love this guys’ work.

A Conversation with Thaddeus

Thaddeus sat silent and still, watching the gnarled oaks drape their rusty-gold canopy over the cool earth. Thaddeus hadn’t spoken for a nice long while. If I didn’t know better, I would have assumed he’d dozed off. But I did know better. If you spend time with Thaddeus, you grow accustomed to awkward silences stretching so long you sometimes forget what exactly you were talking about before the quiet, back in all the noise when everything was so damn urgent. More than once I’ve forgotten a question – or had an entirely different question take shape – while sitting with Thaddeus doing nothing but wasting time.

The leaves waved slightly, and the crisp breeze refreshed me. Thaddeus sat next to me, watching and resting. Every so often, he would sigh contentedly, like he had just enjoyed the final note of a piece of fine music or finished the last word of a conversation with an old friend.

Eventually, he spoke. “Why are you running?”

“Running?” I answered, incredulous. “I’m not running. She left me. I’m still there, in the empty house. You can blame me for a lot of things, but not for running. I was too stupid to run.”

Quiet, again. Thaddeus watched a brown squirrel stuff an acorn into his swelling cheeks and scamper away. Then he looked straight at me. “Pax,” he said, “you know as well as I do there are a thousand ways to run – and you’ve tried most. Ailla only left last week, but you left a long, long time ago.”

The words sliced. I hated them. I feared them. They angered me. “So, what am I supposed to do?”

“I don’t know, Pax, ” Thaddeus said as he stood and stretched. “I’ll tell you what I’m going to do. I’m grabbing my pipe and taking a walk.”

if you are so inclined, you can discover more snippets with thaddeus bogert

Heart-sick Tears {into the story}

O that my head were a spring of water,
           and my eyes a fountain of tears,
so that I might weep day and night
           for the slain of my poor people!
{Old Testament reading for the 20th Sunday after Pentecost, Jeremiah 8:18-9:1}

Jeremiah, known as the weeping prophet, did not stand distant from his people. Jeremiah was immersed in their story, their life, their tragedies. Have you ever encountered a man quick with tears? It’s a powerful thing, genuine tears  – and most of us are uncomfortable with this raw, unmasked power. We admire it from a distance, but usually we don’t want it up close. Tears make us shifty, our eyes desperate to find a safe way to look away. We want to make the moment better, make the tears stop, fix something.

But Jeremiah just wept. Jeremiah cried because what he saw, what he experienced, demanded tears. This world is not as it should be, and the awake soul does not force a smile but rather echoes Jermiah’s words: “My heart is sick.”

My wife Miska is a weeping prophet. If a conversation strikes deep, as Miska always hopes it will, chances are that tears will soon follow. These tears are one of the burdens she bears in this world. At times, tears make her feel alone. They always make her vulnerable. It’s wrenchingly hard to feel the weight of other’s pain. But Miska’s tears are also gift; her tears heal. One of my favorite experiences is watching Miska’s powerful presence, coupled with her powerful tears, touch a wounded place in another’s soul.

Sometimes, tears speak for themselves, communicating truths that words would only diminish. I think there is a reason that the shortest verse in the Bible says, only, “Jesus wept.”

The Church, Politics and Fear

Many have lamented that, in the current climate, political and cultural rhetoric within Christian circles evidences a lot of fear. Recently, a journalist doing a piece on this question asked me to comment. Here is my response:

Fear, like anger, most often emerges when we sense the chaos of losing control. When we believe that our power, our authority, our place at the center of the table is threatened, then we launch into maintaining (at least our sense of) control. When those who have an opposing sexual ethic, political narrative or religious commitment seem to be gaining ground, our fangs come out — all the better if we can use words from the Bible to do it.

The Kingdom of God requires that we tell the truth, that we obey Jesus, and that we live as witness to the Resurrection of the one to whom one day every knee will bow. The Kingdom of God never asks us to remain cultural or political control. In fact, Jesus, Paul and the early church were all marked by their refusal to play political games. If we truly believe that the Kingdom of God rules, then we have little angst when any of our human kingdoms begin to crumble. Conversely, if we have angst over crumbling human kingdoms, we might ask ourselves if we truly believe in the kingdom of God.

Barth liked to say that the marks of God’s kingdom were “deprivation and hope.” It seems to me that we are committed to doing anything and everything to resist our deprivation. The gospel invites us to utter deprivation, to come and die. That’s enough to scare anyone — but Jesus invites us into death, all the while saying, “Fear not.”

And how are we as the Church to respond in order to counter all this fear in our world? We need only keep telling the gospel story. We have nothing to protect. The gospel is our only allegiance – and the gospel doesn’t need our protection. And our dishonest or anger-laced response to others actually makes the gospel within us impotent. If we believe Jesus is King, then no other king, no other religion, no other political or historical reality, has any power over us. We truly have nothing to fear. If we are living in fear, it means we do not truly believe God.

The question is not so much how to handle our fear but how to believe and obey God. As the prophet Isaiah told Israel while they trembled against their foes, “If you fear God, you need fear nothing else.” We live in an anxious world, and the only way I can see to speak against that anxiety is to declare that there is One who reigns over the world.

Who Loves Jesus More? {into the story}

The tax collectors and sinners were all gathering around to hear Jesus.
{Gospel reading for the 19th Sunday after Pentecost, Luke 15:1-10}

This morning, on the one day a year the calendar explicitly tells us to cease from our labors (God suggests once per week – I prefer that rhythm), we walked to brunch at the Blue Moon, perhaps the hippest breakfast joint in town. Where else would you find a large picture of Willie Nelson hanging above the fireplace, dine amid the home turf for the Charlottesville Derby Dames (our local roller derby squad) and hear someone ordering gourmet pancakes and whisky?

The walk was perfect – the first nip of Fall and good conversation with the boys. Much of the time I spent with Seth. Lately, I’ve noticed Seth’s eagerness to be with me. We’ve always enjoyed each other; but for as long as I remember, Seth has provided me a humbling refrain: “I like you, dad. But I like mom better.” Seth never intended to wound. To him, second place is pretty darn good.

Sometimes, when he would get carried away with his affection, he would tack on a qualifying line, just to make sure his loyalties were clear. “I love you so much, dad,” Seth would gush. And then pause, wrinkle his brow and add, “But I do love mom more.”

This Sunday’s Gospel reading makes me wonder who it is that loves God more. I should be quick to admit that the text doesn’t talk at all about our love for God. Quite the opposite, it talks about God’s love for us. Like the shepherd who has 100 sheep and has 1 wander off, God leaves the many to go after the 1. The emphasis of the parable – and the whole of the Bible – is not how deep our love is for God but how massive God’s love is for his creation.

Still, there is a tenderness I see, the first hints at love perhaps, when the tax collectors and sinners –  the despised, the outcasts — shuffled close to Jesus. They wanted to come near and hear his words. I don’t know if they loved Jesus yet, but it was Love they were hearing, Love they were responding to, Love that made them gather ’round.

The dispossessed are always the ones drawn to the renegade. When we have no power and when the illusion of our own self-importance and our own kingdoms has been sufficiently pilfered, we are most able to hear the call of love. And then to gather ’round. To listen. To come close and find out if there might be something here worth hoping for.

The religious elites grumbled; they didn’t come to listen. The powerful Romans were nowhere to be found. Well, that’s not quite true. Some elites would come, here and there – and some Romans too – in humility, to receive. But when they came, they did not arrive as power-makers. They joined the long line forming, the line of sinners, the line filled with the desperate and the ruined. They came to be loved.

And then – and only then – would they have love to return.

Deprivation and Hope {into the story}

So, therefore, none of you can become my disciples if you do not give up all of your possessions.
{Gospel reading for the 18th Sunday after Pentecost, Ordinary Time, Luke 14:25-33)

Jesus words’ cause distress for many of us. We look at all we have – and all that we want to have – and we wonder (hope) what else Jesus could possibly have meant. Must I hand over the house I live in, the car I drive, the computer I’m typing on in order to follow Jesus? 
Yes.
But this isn’t a matter of me surrendering the title or the keys of anything over to God; this is a matter of me abandoning the illusion that the keys or the title were ever mine to begin with. Scripture’s most fundamental truth is this: God is King. God owns everything. Everything.
Whatever I think I own – it’s an illusion. Following Jesus means coming to terms with the truth that God possesses all things. Following Jesus means seeing the world as it truly is.
We’ve heard the mantra: It’s hard to be Jesus’ disciple in America because we own so much. I see it slightly differently. I think it’s hard to be Jesus’ disciple in America because we find it so difficult to believe that we don’t own a thing.
Karl Barth said that our temptation is to live in ways that suggest “the characteristic marks of Christianity [are] possession and self-sufficiency” when in reality they are “deprivation and hope.” I love that paradox. I am deprived. I have nothing. Try as I might to make something of myself (and I try, try, try), it’s a bismal failure. I have nothing.
But I do have hope. I have hope because the King of All has named me Beloved. And has welcomed me home. And even now prepares me a feast. To give up my possessions is to admit the truth that I don’t have any possessions. And then to receive God’s lavish, unbridled grace and kindness.
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