Fifteen

You learn much about a woman over fifteen years. You learn even more if you add another four on top, the stretch of time it took me to buckle up my courage and stop acting the fool. When the time was right though, the courage rushed with a fury. I’ve been grabbing straight shots of 80-proof love ever since.

In those fifteen years, you learn that a woman needs you to clean up your pancake disarray as you go along, not after dinner’s done. You learn that when we’re in bed reading and she asks if I’m hungry, what she really means is: would you take your cute little self downstairs and make me some of your stovetop popcorn? You learn that asking her what she thinks of Schleiermacher’s pneumatology or Barth’s “strange world” after 9 p.m. is likely to get you nothing but a big ol’ roll of the eyes.

But you also learn that you’re welcome to quote poetry at any hour. You learn that tears cost her much but have a mighty power to heal those who receive them. You learn that true artists simply make beauty everywhere and half the time don’t even know they’re doing it. You learn that whenever she pulls out that orange-striped apron, watch out. She may start with paint and canvas, but when she’s done, all you’ll be able to say is my, my

In fifteen years, you learn what it is to give yourself to a woman, to know that she is your truest joy and truest pleasure. You also know, as much as you know a thing in this world, that you’ve only begun to scratch at her mystery, her allure.

 

winn and miska

Be Easy

Straining on the toilet
we learn how
the lightning bug feels. {Kooser and Harrison}

Wyatt, our ten-year-old, has moved into the big leagues, the upper elementary school where they move from class to class through cavernous halls and (because apparently the place was built before the advent of lockers) lug pounds of massive textbooks. The poor kids look like Notre Dame’s hunchback. The foreboding buildings can be a bit of a zoo because every 5th and 6th grader in the city calls this home for two years. It is a good school and Wyatt was eager, but there is an intimidation factor. He doesn’t know many kids, and the transition includes a period where you flounder. Just wait, I keep thinking, middle school is a whole other level of awkward.

Today, Wyatt has his first presentation. Wyatt has to stand in front of his class and tell a few strands of his story and explain his “artifact box.” The box contains several of his favorite things: a book (Hunger Games), a video game (NCAA football, 2006 – because his dad’s too cheap to get anything up to date) and a piece alluding to Greek gods because this boy loves an epic tale, particularly if swords and intrigue are involved.

Wyatt has been nervous since Friday. He’s told us multiple times his vision of a best case scenario: I hope I don’t go first and I hope the person before me does a bad job – but no one laughs at them — and then I won’t feel so much pressure. Not exactly generous, but I see where he’s coming from.

I explained the trick every father since Methuselah has passed down to their son, the one about imagining everyone in their underwear. That only messed him up more. I took a a second swipe. “Wyatt, all your friends in your class are in the same boat you’re in.”

“But dad,” he answered. “I don’t have many friends in my class. Only two.”

The year will go well for Wyatt, as will the presentation I’m sure. He’ll have more friends at the end than he has now at the beginning. Still, he has to walk this path. We all do. It’s hard to move into new places. It’s hard to carry the loneliness and the fear, the anxiety about who you are and whether you belong. And my experience tells me you can be forty and still live these questions.

This morning, we read (from The Message) Jesus’ words in Luke 7: Be easy on people. I love that. We have no idea what the person we’re meeting today carries with them, but we do know (if we’ve paid attention) what we have carried — and what we sometimes carry even now. We know what it is to strain at our life. We know what it is to be alone or misplaced or fearful. We know that there are times (many) when we need someone to pause for friendship, someone to simply go easy on us.

Today, I find myself praying for Wyatt, Let someone be easy. And I’m praying the same for you. Why don’t we all just lower our guard and open our ears, drop our sarcasm and our critique. Why don’t we all just go easy on each other.

The Son of Seth

The way Miska and I split up duties during the school year, in the mornings, I’m the chief cook, bottlewasher and part-time priest. I bag lunches, whip up eggs with toast and, most mornings, read a small bit of Scripture and speak a prayer as we step into the day.

We’re slowly reading Luke, and today we landed on Jesus’ genealogy. The way The Message lays it out, one “the son of…” per line, it goes on for pages, giving Jorim, Peleg and Arphaxad their brief moment in the limelight. I considered skipping it, but I thought better. The simple speaking of a person’s name may be the holiest thing tucked in those many pages. “Hang on, boys,” I said. “We’ve got a big ol’ list coming up.”

And I began. The son of Heli, the son of Matthat, the son of Levi, the son of Melki

I noticed Seth dead still, complete focus on me. He paid his oatmeal and his toast no attention, but he was hanging onto the words. The long drum continued. The son of Naggai, the son of Maah, the son of Mattathias

Seth sat absorbed. This is the boy who doesn’t know the meaning of stillness. When he isn’t running, he’s skipping. When he isn’t skipping, he’s twirling. When he isn’t twirling, he’s rocking. If he has to stay in place, then his foot taps a hundred beats a minute. If every other possibility is refused him, Seth will sit and twitch. Tigger has nothing on this boy.

Yet he did not move. The son of Cosam, the son of Elmadam, the son of Er

Finally, while continuing the litany, I tapped on his bowl. He dug up a spoon of oatmeal, but his attention stayed fixed on the names. The son of Obed, the son of Boaz, the son of Salmon

We rounded the corner and drew near the end. The son of Kenan, the son of Enosh, the son of Seth

“There! I was waiting for it!” Seth shouted, flinging his hands in the air. “I knew I was in there!”

That boy, at eight years old, knows something about reading the Bible that seminary and years of Greek and Hebrew failed to teach me. We find ourselves amid those pages. It’s God story, but it’s our story too. If all we get from the Bible is facts and edicts, if we never find ourselves (and our loves and passions and life) amid the words, then maybe we should spend more time reading with the children. Any of the stories will do, even a genealogy.

Abundance

My dad is the most generous man I know. When I was living at home, there were several stretches when my dad didn’t take his salary because the church was having trouble paying the bills. A time or two, this went on for months, but I only found out afterwards (and by accident) what the family had endured. We had food on the table, and I never saw any letters from the bank stamped in red. Being a dad now, I can look back and see some of the strain my dad carried. But he never let on. Our house didn’t traffic in glum. Whenever I’d ask dad about money problems, he’d say, “God will take care of us, Winn.” That was it, God will take care of us.

Hearing this refrain, my sister Vonda decided she wanted to give an extravagant gift to God, something that would cost her dearly and require great faith. My sis was four, and she didn’t give a hoot about money. Bubble gum, however, was her gold bullion. So one Sunday, with firm resolve, she carried her treasured pack of Bubble Yum to church. When the deacon brought the collection to our row, Vonda set her face like flint and solemnly pulled the pack from her pocket and placed it in the plate. Even the widow with the mite would have stood hushed.

Months later (which is like decades to the four-year-old memory), our family was in St. Augustine, Florida touring the grounds of the Mission of Nombre de Dios, built in 1565 as one of the first Spanish missions in the new world. Near the old ivy-covered stone chapel stood a shrine of the Virgin Mary cradling baby Jesus. My dad walked with Vonda, hand-in-hand, when she stopped abruptly. Vonda stepped closer to the statue and, with arms resting on her hips, spoke directly to the babe: “Jesus, what did you do with that bubble gum? You eat it?” We give, but we do not forget.

One more thing you should know from this story: back on the afternoon of that Sunday when Vonda made her momentous gift, a women dropped by our house. She knocked on the door, and when my mom answered, the woman handed mom a bag. “I was at the grocery story,” she said, “and remembered how much Vonda likes gum. I thought Vonda should have this.” In the Kroger bag was a family pack of bubble gum, totaling forty or fifty sticks of awe and pleasure for my sister.

You can say coincidence if you want. Maybe. And certainly God is no bubble gum machine. But I imagine God bent over, with great jowls of laughter, as Vonda buried her hands in piles of gum knowing, in ways only a four-year-old can, that God will take care of us.

Brueggemann says abundance is the truth; scarcity is the lie. With God, there is always enough. I want to believe that. I need to believe that. God, help my unbelief.

 

A Word to the Children

Dear Shiny-faced Kids,

We sent our two boys off to school today (as well as our nephew Micah, who’s part of our family for his senior year). But I saw a number of you, piling into cars and waiting at bus stops. Let me say: all of you looked grand.

I saw your not-yet scuffed shoes and your slicked-out hair (to the young fellow with the gelled spiky thing going on, with the Vans and the sweater vest – very nice). All the new backpacks are splendid, if not a tad over-stuffed (24 pencils? really? do they eat them?). Superhero themed packs are popular, as always, though I’m not seeing Superman much. That’s a travesty. What are they teaching you kids in school these days? It does seem that Ninjas are big this year. That’s nice. Better than Sponge Bob, may he one day rest in peace.

I noticed your bright eyes, your eagerness. I saw a little nervousness too. Those butterflies might make you queasy, but they’re a sign of new days and uncharted adventure. I love the butterflies.

Mainly, I just wanted to say, Go get ’em. You got this. And don’t forget to stir up at least a little mischief.

 

Rooting for you,

Winn

 

Not Much Changes

boys on tubes at Carolina Beach
Watching our boys from the shore, as they gathered their courage for the ride into the wall of waves, these words came. For my boys, for me, for my friend John. For all of us who must brave a life unknown.

 

Two boys atop rubber tubes
Point into wild waves —
Eager, and a little afraid.
Not much changes over thirty,
Or seventy, years.

I Know You Meant Better

You know your marriage has weathered well when love brings you to the place where you bear the other’s sharp word or dark mood, knowing as you do that these raw places cover a weary or wounded soul and require tenderness, not scorn or assault. Forgiveness is given, easily, before it’s ever asked, the scuffle brushed away, no more bother than a stray piece of lint.

How many times have I come to Miska, heart in hands and a bit embarrassed, only to find the woman who said yes to me eager to say yes again? I barely form the words, and she greets me with, “Yes, of course, yes.”

An essential to good marriage, good friendship – to good life in human communities – is the commitment to discovering the truth in another and then believing that truth with them and for them – and sometimes in spite of them. However, in our gotcha culture, we look for opportunities to score points and exploit wounds and pounce on others’ failings. If you have any doubt, stay tuned for the political commercials or facebook postings soon coming to a screen near you.

I once viewed God this way: scrupulously judging my every move and every belief, eager to send a jolt my way when I missed a step. With this misguided vision of God, too many of us defend “truth” in ways that are at odds with the One whose self-giving love defines Truth. However, what if God sees our true self and our best efforts and, rather than growing angry over our missteps, chuckles and smiles and says, “Yes, of course, yes.”

C.S. Lewis welcomes me with these words: “This is the courtesy of Deep Heaven: that when you mean well, He always takes you to have meant better than you knew.”

The Beach That Was Not

I was supposed to be at the beach today, feet buried in the cool sand and nose buried in the first of several good books. Wyatt and Seth riding the wild waves on their boogie boards and digging for hermit crabs. Miska breathing the air that has, for her entire life, provided balm to her soul. However…

Saturday morning, we loaded the car and began our 6 hour trek to the Atlantic Ocean. Though I’m more of a mountain man, I always look forward to the space and the beauty and the laughter — but the rest of the family has a love affair with the beach. Miska has some mystical connection with the waves and sand. I’d attempt to explain it to you, but I don’t  understand it myself. Her heart awakens; her soul quiets. She hears things out on those sun-drenched shorelines. I’ll have to leave it at that. All summer, we’ve been gearing for this week. You can imagine an 8 and 10 year old’s revved up energy, asking at regular intervals how much further?, how much further?, how much further?

We pulled into the driveway of the beach house and folded out of the vehicle, breathing our first salt air. We grabbed a load of gear and stepped into the house. To my horror, luggage and groceries filled the living room and kitchen. Everywhere, I saw all the things you’d expect to see from a family of happy vacationers just unloading into their beach house for the week, all the things we were just beginning to unload ourselves. No one was there. I suspect they were dipping their feet in the water and getting the lay of things.

We quickly exited and stood in front of our car, shell-shocked. I pulled out my phone and searched quickly for old emails. The short of it is that I made a dad-sized snafu. I had us down for the beach on July 28th. However, we are supposed to be there August 4th.

I don’t exactly remember, but Miska tells me I had to walk away from them for a minute in order to “gather my strength for enduring the weight of the family’s crushing disappointment.” If you know us Colliers, you know we never pass on a good existential crisis. If we see the ship sailing toward tragedy, heartache or impending drama, we don’t attempt to outmaneuver. We point straight ahead and raise the sails.

I walked back to the trio-in-mourning and told them I’d made a big, fat hairy mistake and that we were going to have to drive back to Charlottesville. Miska put on a brave face, but she was entirely deflated. Wyatt, true to form, had a barrage of frenzied questions, searching for some other resolution. Seth looked at me as though I’d just drowned his puppy.

We piled back in the car, and though I risk cliché, I can only describe my emotions this way: I wanted to cry. Of course, many have far greater difficulties than our luxury of having the option of a beach vacation to begin with, screwed up or not. But these days are important to my boys. They’re vital to my wife. We’d saved and skimped and held out through a weary season with the joy of this week in sight. Joy is an essential thing. And as we started re-tracing the road back home, there was little joy in our Honda.

Insult to injury is the $150 I blew for a trip that yielded nothing more than miles on the car and a story my boys will one day tell their own family on their own road trip. A royal, epic fail.

The sky grew dark. A rain storm moved in. Gloom settled around, and inside, our vehicle. The wipers fought against water, and my eyes did too. I felt shame over my forgetfulness. I felt foolish for dropping the ball. I have always hated disappointing people, and now I was knee-deep. I knew we would be okay. Life was not over. I don’t want to over-dramatize. But neither do I want to slough this blunder off for less than it was. We were sad, and I made us sad.

A little ways down the road, night now covering the lightning-illumined sky, Miska put her hand on mine. “Grace,” she said. She squeezed my hand, and I knew the words she had no need to speak: be kind to yourself. Some men have women who would use this occasion as arsenal for many a war to come. My wife is not one of those women. At the moment where she could easily castigate me (and with good cause), she squeezed my hand as we drove together through the dark rain.

The boys have learned Miska’s grace. Wyatt said, “Dad, it’s okay. This way, I get to stay up past midnight, and we get to eat out for dinner.” Seth, who needs to suck the marrow out of any tragedy, took a tad longer; but yesterday he walked up behind me to deliver a massive hug — and at various points throughout the day, he repeated: “Dad, thanks for everything you do for us.”

The good news is we’ve rearranged schedules so we will cue the trip again come Saturday. The better news is that grace came to me from the woman and the two boys who have long been, to my soul, God’s truest sacraments.

Sugar Shack

We dropped the boys off for summer camp, and I half wanted an invite to stay. Just after the entrance, we passed a paintball course and the archery range. Once we parked, I sighted a massive water slide and a 15 foot high platform from which you would jump, drop onto a wide rubber launch pad called “the blob” and then catapult into the water. Rock climbing wall, skate ramp, zip line. Mercy.

Before leaving, I noticed a small hut, painted funky blue, near the lake’s edge. Scribbled across the front, in psychedelic scrawl, was the shanty’s name: The Sugar Shack. I like the whole bohemian motif, but my boys first time away from any part of our family circle would be a week mixing it with young beauties at a place that has a spot, next to the lake no less, dubbed The Sugar Shack. Mercy.

Miska and I were undeterred, however. We were crossing our own threshold – that blessed (and for years now, entirely unfathomable) moment where we get a second taste of what life was like when there were two, not four, in the clan. The week would be all for pleasure: good books, vineyards, local culinary spots we’ve wanted to try, late mornings with premium coffee. I overheard Miska humorously describe our plans to a friend: “We’re going to pull down the shades and descend into hedonistic revelry.” Now those are words that would make any husband perk up. Our own sugar shack. Mercy.

Wyatt and Seth loved camp, everything about it. Yesterday, they regaled me with energetic tales of the Shack. It was amazing, profound, eye-opening. They had no idea what they’d been missing, and they were certain life would never be the same. I braced for the details: Apparently, The Sugar Shack serves snow cones with any variation of the available 50 flavors of syrup, all for 50¢.

Mercy.

Every summer – and every marriage – needs a place called The Sugar Shack.

The Rings We Wear

I’ve lost my wedding band. Three times. The first mishap occurred during a volleyball game, my ring flying off my hand during a vigorous block. Friends dropped on all fours and scoured the ground, retrieving the ring from the grass within minutes.

A few years later, we were traveling I-40 and stopped in Jackson, Tennessee to clean up puke from two boys who were cycling through their second round of the virus from Hades. In a moment of exasperation, I flung my arm in the air. The ring sailed off my hand, hitting the asphalt with a metallic ding, bouncing and then rolling down the black top. Catching an incline, the ring gathered steam, and before I could catch up, it dropped over the edge of a drainage grate, down with the muck and out of reach. An hour or two later, several kind men from Jackson’s traffic department arrived, wrenched the grate from the concrete and fished out my tarnished band.

In 2007, my good luck ran out. I spent much of the day tending to our yard, and it wasn’t until showering that I recognized my ring missing. Our friend Michael arrived with his metal detector, revved to have a real live emergency requiring his machinery. Salvaging a man’s token of eternal love provides purpose more noble than unearthing bottle caps or buffalo nickels at the beach. Unfortunately, after a few disappointing hours, the ring was pronounced truly gone.

I planned to save for a replacement, but the following year Miska had an alternate idea. For her thirty-fifth birthday, Miska wanted a second tattoo. Only, for this occasion, she wanted me to join her, and she suggested an inked wedding band. Surely you’d know I’m not the tat type, but what man could say no to such a request? I’m a romantic, and if I’m ever to have permanent markings etched on my body, it would be for the purpose of permanently declaring my love for Miska my fidelity to the vow of marriage.

People often remark on my ring. Clerks at checkout lines point it out, and friends are curious if it hurt and how I found the design. A couple of years ago, at a hotel in Denver, the concierge ogled over the tattoo. He grew animated, peppering me with questions. When I told him it was my wedding band, his face contorted. He took a step back, with a look of disgust, like I’d just greeted him with a Heil, mein Führer! 

“Why would you ever do a thing like that?” A rebuke, not a question. “What will you do when you don’t want to be married to her anymore?”

It took me a moment to make sure I heard him correctly. Regaining my footing, I said, “You may be missing the point.” I took my room key and headed for the elevator.

There’s a reason why I searched like mad for that missing ring those three times, and it had to do with much more than dollars. There’s a reason why my hand felt bare, and my heart a little too, those stretch of months with no ring to call my own. Few would be foolish enough to say it doesn’t matter, it’s just a symbol. Wearing that ring is itself a way of being faithful, a way of renewing your vow every time you slip it on. When a man removes his ring before he steps into a bar, this act, with no further hanky panky required, carries the treachery of betrayal.

True symbols allow us to participate in whatever reality they symbolize. We are physical people in a physical world, and God has gifted us with physical encounters, mysterious symbols that welcome us to participate in tangible grace. Much of the church knows them as sacraments. When I am buried in water, grace covers me head to toe. When I drink wine and eat bread, Jesus feeds me and sustains me.

I couldn’t tell you precisely why or how this is so. But then neither could I tell you exactly why my inked ring renews my marriage covenant or why I wanted to tag that clerk on the jaw for playing loose with my promise.

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